About Mahavtar Baba JI

Mahavatar Babaji is the name given to an Indian saint by Lahiri Mahasaya and several of his disciples who met Mahavatar Babaji between 1861 and 1935. Some of these meetings were described by Paramahansa Yogananda in his book Autobiography of a Yogi (1946), including a first hand telling of Yogananda’s own meeting with Mahavatar Babaji. Another first hand account was given by Sri Yukteswar Giri in his book The Holy Science. All of these accounts, along with additional meetings with Mahavatar Babaji, are described in various biographies of those mentioned by Yogananda.

Mahavatar Babaji’s given name and so those who met him during that period all called him by the title first given to him by Lahiri Mahasaya. "Mahavatar" means "great avatar", and "Babaji" simply means "revered father". Some of the encounters included two or more witnesses—discussions between those who met Mahavatar Babaji indicate that they all met the same person

Childhood

There are very few accounts of Babaji's childhood, one source of information is book Babaji and the 18 Siddha Kriya Yoga Tradition by Marshall Govindan. According to Govindan, Babaji was named Nagaraj (king of serpents) by his parents. Yogis S.A.A. Ramaiah and V.T. Neelakantan claim that in 1953 Mahavatar Babaji told them that he had been born on 30 November 203 CE in a small coastal village now known as Parangipettai, in Tamil Nadu, India.[8]. In the writings of Paramahansa Yogananda in his Autobiography of a Yogi, Lahiri Mahasaya and Yukteshwar there were many references made about Mahavatar Babaji. There were many many great saints who had written or mentioned Babaji. Babaji is referred to an asmaha avatar, meaning no birth nor death can ever be attributed to him.[citation needed] Paramahansa Yogananda, Lahiri Mahasaya, Yukteswar Giri nor other direct disciples of Babaji ever mentioned nor attempted to explore Babaji's birth history.[citation needed] Babaji's Kriya Yoga Order of Acharyas Trust (Kriya Babaji Sangah) and their branch organizations claim that he was born in Parangipettai, Tamil Nadu on 30th November 203 A.D., He was a diciple of Bogar and his birth name is Nagarajan. According to Govindan's book, Babaji Nagaraj's father was the priest of the village's temple. Babaji revealed only those details which he believed to be formative as well as potentially instructive to his disciples. Govindan mentioned one incident like this: "One time Nagaraj's mother had got one rare jackfruit for a family feast and put it aside. Babaji was only 4 years old at that time. He found the jackfruit when his mother was not around and ate it all. When his mother came to know about it, she flew in blind rage and stuffed a cloth inside Babaji's mouth, nearly suffocating him. Fortunately, Babaji survived. Later on he thanked God for showing him that she was to be loved without attachment or illusion. His Love for his mother became unconditional and detached." When Nagaraj was about 5 years old, someone kidnapped him and sold him as a slave at Calcutta (Now Kolkata). His new owner however was a kind man and he freed Nagaraj shortly thereafter. Nagaraj then joined a small group of wandering sanyasin due to their radiant faces and love for God. During the next few years, he wandered from place to place, studying holy scriptures like the Vedas, Upanishad, Mahabharat, Ramayan, Bhagvad Gita.

Quest for self realisation

According to Marshall Govindan's book, at the age of eleven, he made a difficult journey by foot and boat with a group of ascetics to Katirgama, Kataragama, Sri Lanka. Nagaraj met Siddha Bhogarnathar and became his disciple. Nagaraj performed intensive yogic sadhana for a long time with him. Bhogarnather inspired Nagaraj to seek his initiation into Kriya Kundalini Pranayam from Siddha Agastya. Babaji became a disciple of Siddha Agastya. Nagaraj got initiated into the secrets of Kriya Kundalini Pranayama or "Vasi Yogam". Babaji made a long pilgrimage to Badrinath and spent eighteen months practicing yogic kriya taught to him by Siddha Agastya and Bhogarnathar. Babaji attained self-realization shortly thereafter. They also claim that these revelations were made by Babaji himself to S.A.A. Ramaiah, a young graduate student in geology at the University of Madras and V.T. Neelakantan, a famous journalist, and close student of Annie Besant, President of the Theosophical Society and mentor of Krishnamurti. Babaji appeared to each of them independently and then brought them together in order to work for his Mission in 1942.

Lahiri Mahasaya

The first reported encounter with Mahavatar Babaji was in 1861, when Lahiri Mahasaya was posted to Ranikhet in his work as an accountant for the British government. One day while walking in the hills of Dunagiri above Ranikhet, he heard a voice calling his name. Following the voice up the mountain, he met a "tall, divinely radiant sadhu." He was amazed to find that the sadhu knew his name. This sadhu was Mahavatar Babaji. Mahavatar Babaji told Lahiri Mahasaya that he was his guru from the past, then initiated him into Kriya Yoga and instructed Lahiri to initiate others. Lahiri wanted to remain with Mahavatar Babaji, who told him instead that he must return to the world to teach Kriya Yoga and that "Kriya Yoga sadhana would spread through the people of the world through his (Lahiri's) presence in the world." Lahiri Mahasaya reported that Mahavatar Babaji did not give his name or background, so Lahiri gave him the title "Mahavatar Babaji." Many sadhus in India are called Babaji, and sometimes even "Babaji Maharaj", which has caused confusion between Mahavatar Babaji and other sadhus with similar names. Lahiri Mahasaya had many meetings with Mahavatar Babaji, recounted in several books, including Paramhansa Yogananda's Autobiography of a Yogi, Yogiraj Shyama Charan Lahiri Mahasaya (Lahiri's biography),[6] and Purana Purusha: Yogiraj Sri Shama Churn Lahiri, among others.

Disciples of Lahiri Mahasaya

Several disciples of Lahiri Mahasaya also said they met Babaji. Through discussion with each other, and the fact that some of these encounters included two or more witnesses, they confirmed that the person they saw was the same sadhu that Lahiri called Mahavatar Babaji. In 1894, at the Kumbha Mela in Allahabad, Sri Yukteswar Giri, a disciple of Lahiri Mahasaya, met Mahavatar Babaji. He was surprised by the striking resemblance between Lahiri Mahasaya and Mahavatar Babaji. Others who met Babaji also commented on the resemblance.It was at this meeting that Mahavatar Babaji instructed Sri Yukteswar to write the book that was to become Kaivalya Darshanam, or The Holy Science. Sri Yukteswar had two more meetings with Mahavatar Babaji, including one in the presence of Lahiri Mahasaya. Pranabananda Giri, another disciple of Lahiri Mahasaya, also met Mahavatar Babaji in the presence of Lahiri Mahasaya, at Lahiri's home. Pranabananda asked Mahavatar Babaji his age. Mahavatar Babaji responded that he was about 500 years old at that time. Keshabananda, a disciple of Lahiri Mahasaya, tells of meeting Mahavatar Babaji in the mountains near Badrinath around 1935, after he became lost wandering in the mountains. At that meeting, Pranabananda reported that Babaji gave him a message for Yogananda, that "I won't see him this time, as he is eagerly hoping; but I shall see him on some other occasion." Other disciples of Lahiri Mahasaya who reported meetings with Mahavatar Babaji include Kebalananda Giri and Ram Gopal Muzumdar, who recounted meeting Mahavatar Babaji and his sister, whom he called Mataji. In addition, a disciple of Trailanga Swami, Shankari Mata (also called Shankari Mai Jiew) met Mahavatar Babaji while visiting Lahiri Mahasaya.

Traditional legends

Legendary powers and age have been attributed to Mahavatar Babaji by the disciples of Lahiri Mahasaya. These stories have led many to believe that Mahavatar Babaji is a legendary person, rather than a real sadhu that was seen by numerous witnesses from 1861 to 1935. Paramahansa Yogananda, in his Autobiography, described Mahavatar Babaji’s role on earth: The Mahavatar is in constant communion with Christ; together they send out vibrations of redemption, and have planned the spiritual technique of salvation for this age. The work of these two fully-illumined masters–one with the body, and one without it–is to inspire the nations to forsake suicidal wars, race hatreds, religious sectarianism, and the boomerang-evils of materialism. Babaji is well aware of the trend of modern times, especially of the influence and complexities of Western civilization, and realizes the necessity of spreading the self-liberations of yoga equally in the West and in the East. In addition, Babaji is reputed to be ageless, according to some accounts, and about 500 years old around the late 1800s, according to Pranabananda. Yogananda reports that, according to the disciples of Lahiri Mahasaya, nobody knows Babaji’s age, family, place of birth, true name, or other details “dear to the annalist’s heart.” According to Yoganand a's autobiography, he has a sister called Mataji (meaning "Holy Mother") who also has lived throughout the centuries. Her level of spiritual attainment is comparable to her brother's, and she lives in a state of spiritual ecstasy in an underground cave. Although only three pages in the book are dedicated to her, she is described by Ram Gopal as "young and surpassingly lovely"[citation needed] as well as a "glorious woman."[citation needed] Yogananda frequently prayed out loud to "Babaji-Krishna."

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